. ◄ Philippians 3:3 ► For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— We are the ones who serve by God's Spirit and who boast in Christ Jesus. Should we also consider ourselves? They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. 1. not grievous--"not irksome." Let them join in all the great things in which they are agreed, and wait for further light as to lesser things wherein they differ. It is by faith in Christ's blood. concision--Circumcision had now lost its spiritual significance, and was now become to those who rested on it as any ground of justification, a senseless mutilation. If by any means--not implying uncertainty of the issue, but the earnestness of the struggle of faith ( 1 Corinthians 9:26 1 Corinthians 9:27 ), and the urgent need of jealous self-watchfulness ( 1 Corinthians 10:12 ). Indeed, if others have reason for confidence in their own efforts, I have even more! Shalom, I humbly submit for review consideration testing and sharpening. We don't put our trust in our weak human nature. for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust, Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. A hard tone in speaking of the inconsistencies of professors is the very opposite of Paul's spirit, and David's ( Psalms 119:136 ), and Jeremiah's ( Jeremiah 13:17 ). The eye reaches before and draws on the hand, the hand reaches before and draws on the foot [BENGEL]. … Folks must have something in which to glory, even if it is their sin, their shame, Philippians 3.19. What is the book of 3 John? Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. Greek, "Who shall transfigure the body of our humiliation (namely, in which our humiliation has place, 2 Corinthians 4:10 , Ephesians 2:19 , 2 Timothy 2:12 ), that it may be conformed unto the body of His glory (namely, in which His glory is manifested), according to the effectual working whereby," &c. Not only shall He come as our "Saviour," but also as our Glorifier. For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh. King James Version (KJV) < Previous Verse. 14. high calling--literally, "the calling that is above" ( Galatians 4:26 , Colossians 3:1 ): "the heavenly calling" ( Hebrews 3:1 ). In these things there is a great difference among real Christians, but all know something of them. Even 'copyist' has not an entirely good meaning, but it does give the thought fairly well. This chapter contains Paul's comments and exhortations centering on a narrative about his life. How are they contrasted with the Philippians? thus minded--having the mind which he had described, Philippians 3:7-14 . 18. many walk--in such a manner. for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh: We are the circumcision. He now lives by grace in … 2 Watch out for those dogs, those people who do evil, those mutilators who say you must be circumcised to be saved. all things--The Greek has the article, referring to the preceding "all things"; "I have suffered the loss of them all." Their numbers are rather a presumption against their being Christ's "little flock" ( Luke 12:32 ). Philippians 3:3 (NIV) Roman citizenship was then highly prized; how much more should the heavenly citizenship ( Acts 22:28 ; compare Luke 10:20 )? 3 For # See Rom. By the οὐκ ἐν σαρκὶ πεποιθ., which he had just used, Paul finds himself led to his own personal position; for he was, in fact, the proper organ of the anti-Judaizing tendency expressed in Philippians 3:3, and the real object against Philippians 3:6 eager to defend my religion Before Paul became a believer in Jesus as the Messiah, he thought it was his duty as a good Jew to oppose the Jews who had become Christ-followers. For we are the Bnei HaMilah [Ro 2:29; Co 2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Yn 4:23; Ro 8:4] and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar. Philippians 3:3 Context. The enemies of the cross of Christ mind nothing but their sensual appetites. For we are the Bnei HaMilah [Ro 2:29; Co 2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Yn 4:23; Ro 8:4] and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar. To write the same things to you, to me indeed is not grievous, but for you it is safe. To all the a saints in Christ Jesus who are at Philippi, with the b overseers 2 and c deacons: 3. 12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. Kehillah in Philippi 3:3 (OJB) 21. for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust, The apostle cautions the Philippians against judaizing false teachers, and renounces his own former privileges. But the things which he counted gain while a Pharisee, and had reckoned up, those he counted loss for Christ. But the Christians glory in Christ Jesus – His person and His work. True believers, in seeking this assurance, as well as to glorify him, will seek more nearly to resemble his sufferings and death, by dying to sin, and by crucifying the flesh with its affections and lusts. Philippians 3:3 (NIV): For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the… look for the Saviour, the Lord Jesus Christ--"We wait for (so the same Greek is translated, Romans 8:19 ) the Lord Jesus as a (that is, in the capacity of a) Saviour" ( Hebrews 9:28 ). Philippians 3:2 sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs. Amplified® Darby I.S.V. That He is "the Lord," now exalted above every name, assures our expectation ( Philippians 2:9-11 ). Finally--rather, not with the notion of time, but making a transition to another general subject, "Furthermore" [BENGEL and WAHL] as in 1 Thessalonians 4:1 . 13. Context matters. "Of," that is, from. 19. destruction--everlasting at Christ's coming. What does Paul mean when he says we are to esteem others as better than ourselves in Philippians 2:3? The Lord and His apostles, at the same time, speak more strongly against empty professors (as the Pharisees), than against open scoffers. While, admittedly, "the precise meaning of this compressed verse is doubtful,"  it appears to this writer that Paul here instructed the Philippians to keep on walking in the light they already had received and by which they had come thus far. That I may know him--experimentally. Philippians chapter 3 speaks about Christ as the proper focus during times of suffering. Philippians 3:3 (GNTA) The concept that the definition of the term “Israel” has changed is an inference drawn from a particular reading of a couple of key texts. Last of all here, the very name is denied to the legalist, and a term of reproach is substituted, "concision," or flesh-cutting. For it is we who are the circumcision, who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh—. The Bible is our landmark to show us whether we are progressing or retrograding. otherwise minded--having too high an opinion of yourselves as to your attainment of Christian perfection. Faith is the appointed means of applying the saving benefit. If we choose their way, we shall share their end. 48:07. Before conversion Paul was supremely confident in his Jewish heritage; his fleshly works; his religious practices and strict adherence to the Law, which he zealously promoted. "The power of Christ's resurrection" ( Romans 1:4 ), ensures the believer's attainment of the "resurrection from the (rest of the) dead" (compare Philippians 3:20 Philippians 3:21 ). 11:1, he writes: "Be ye followers" (it is the same word as here): "Be ye followers of me, even as I also am of Christ." Philippians 3:7-9 But what things were gain to me, those I counted loss for Christ… Psalm 105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Paul was close to "apprehending" the prize ( 2 Timothy 4:7 2 Timothy 4:8 ). It is we, not they, who have received the true circumcision, for we worship God by means of his Spirit and rejoice in our life in union with Christ Jesus. The realization of the archetype of holiness through Christ contains the pledge that this shall be realized in all who are one with Him by faith, and are become the organs of His Spirit. Hebrew of the Hebrews--neither one or other parent being Gentile. I never get tired of telling you these things, and I do it to safeguard your faith. What does it mean to do nothing out of selfish ambition or vain conceit (Philippians 2:3)? For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh. (3) His zeal for the law. But we have been truly circumcised. Paul and the Philippians instead press on, trusting in God. We put no confidence in human effort, I beg to differ. To write the same things to you, to me indeed is not grievous, but for you it is safe. Philippians 3:4-6 Though I might also have confidence in the flesh. We worship God through his Spirit, and our pride is in Christ Jesus. We do not put any trust in external ceremonies. of the tribe of Benjamin--son of Rachel, not of the maid-servant [BENGEL]. 10. A "loss" is of something having value; but "refuse" is thrown away as not worthy of being any more touched or looked at. Philippians 3:3 we are … circumcision Literally, “we are the circumcision.” See “circumcise, circumcision” in the Word List. For *we* are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh. IV. of me--as I am an imitator of Christ ( 1 Corinthians 11:1 ): Imitate me no farther than as I imitate Christ. . Philippians 3:4-6 … Katatomē in Philippians 3:2 means "mutilation". For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; Philippians 3:3 (WNT) Inference is not exegesis. rule, let us mind the same thing--omitted in the oldest manuscripts. For it is we who are the Circumcised, we who worship by the Spirit of God and make our boast in the Messiah Yeshua! Philippians 3:3 (New American Standard Bible) A.F.V A.S.V. We rely on what Christ Jesus has done for us. He no longer uses the plural as in "gains"; for he counts them all but one great "loss" ( Matthew 16:26 , Luke 9:25 ). Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. 2 Beware of dogs, beware of evil workers, beware of the concision. 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